Antipodean59's Blog

Restored New Testament Christianity

Archive for the tag “Christianity”

A logical look at what killed the dinosaurs

The atheist/evolutionist clambers around devising theory after theory to explain the extinction of the dinosaur rather than look at the obvious answer God supplies in Genesis.
The recent discovery in Mongolia of parrot beaked dinosaurs heaped together in a mass grave should stir the mind to look at the atheist/evolutionist argument and logically compare it with the creationists’ alternative.
Be honest with yourself for it doesn’t affect my standing with the Maker upon Judgement Day, just you according to Romans 2:6.

Graham

God Defines Who Is A Christian

There are various definitions given of a Christian. The only one that is worthwhile is God’s definition. The only kind of Christian worthwhile is the one as defined by God. The reason for saying this is God’s definition of a Christian is because of the meaning of chrematizo, translated “called.” It is not a nickname, claimed by some. “And it was in Antioch that the disciples first received the name Christian.” Weymouth).

The Greek word rendered called implies a divine source. It is “to be divinely instructed, to receive a warning or revelation from God” (Green’s Greek-English Lexicon). “To give a response to those consulting an oracle, to give divine command or admonition, to teach from heaven; to be divinely commanded, admonished, instructed; to be the mouth-piece of divine revelations, to promulgate the commands God” (Thayer).

The word is found nine times in the New Testament (Mat. 2:12; 2:22; Luke 2:26; Acts 10:22; Heb. 8:5; 11:7; 12:25; Rom. 7:3; Acts 11:26). In all of these instances it has reference to divine revelation, unless Acts 11:16 is an exception. The meaning of the word fits Isaiah 62:2: “Which the mouth of Jehovah shall name.” Compare Romans 7:3: “She shall be called an adulteress.” Who calls her an adulteress? Compare “defer not, for thine own sake, my God, because thy city and thy people are called by thy name” (Dan. 9:19). In Israel, we have the root of Elohim, the Hebrew name for God, which supplies an explanation for the statement, “Thy people are called by thy name.” Amos 9:12 and Acts 15:17 are equivalents. Thus the subject: “God’s Definition of a Christian.’

Why was not this name given at Pentecost? We may not know, but I can think of a reason. Christian is the sum of Christianity. Christianity is not Jewish, not peculiar to Jews. This is implied in the very fact that the term that most describes Christianity was not given until Gentiles were brought in. Thus, those who think of Christianity offering something yet for Jews in a special way have not properly understood Christianity.

A Christian is one who heard the Gospel and believed it (Acts 11:19-21). Why were there no Christians in Antioch prior to this time? There were not any that had heard the Gospel and believe A Christian is one that assembles (Acts 11:26; Heb. 10:25; Acts 2:42). The Christians at Antioch assembled. The Christians in every place assemble.

A Christian is one that accepts responsibility (Acts 11:29). Note the words – every man – determined – according to his ability. They did not seek to do as little as they could but as much as they could. Many seem to think today that a Christian is one who does as little as he can.

A Christian does not shirk responsibility. A Christian is one in the Lord’s church (Acts 11:26). There were no Christians in Antioch that were not members of the church. There were no Christians in Antioch that were members of any other church. “I give in mine house and within my walls…a name” (Isa. 56:5). The church is God’s house (1 Tim. 3:15; Acts 2:42; Gal. 3:26-27).
The question is: are you a Christian defined by God?

Franklin Camp
(1915-1991)

The Restoration Movement

The onus is on you to prove it

The apostle Paul said to make sure that one “Prove all things” (I Thessalonians 5:21). Just because something is widely accepted as being true and is therefore the supposed starting point i.e., an axiom, doesn’t prove anything. If it is true then you are under obligation to “prove” it.

The apostle Peter told the 1st Century church to do as much regarding their faith. He said they were obligated to give a “reason” for their “hope” (I Peter 3:15).  For instance the axiom “God is love” needs to be proven with valid reasoning if it is to be convincing. After all faith in such, according to Paul, can only come about by hearing God’s word (Romans 1:17; 10:17) which implies a reasoning mind.

The axiom that is widely accepted as being true is that of organic evolution. That is life somehow started from a single cell and grew to the complexity of life we see before us today.  If that be true then the adherent must prove it to be so.

Here is an excellent article that might help to explain why I say such and help you as well (that is, of course, if you have the willingness of mind to indulge:)

Graham

So much for religious freedom in the UK

The following information you might find unsurprising if the story emanated from, say, Saudi Arabia, Iran or Afghanistan but no this comes from the UK.

Police invoke public disorder act to shut down Bible verses 

How to answer the hackneyed objections to a young Earth

The following link gives ammunition to those who want answers to the hackneyed objections raised by the evolution fanatics.
Geology and the young Earth article will be of assistance to genuinely wanting well constructed answers.

Graham

Be careful you do not skew the Bible message by your ommission

An excellent article regarding fundamental Bible understanding where the author says “One must take the “sum” of truth on a

particular item (Psalm 119:160) — not “some” of the truth.”

Go to the article and build your faith.

Graham

So, you think you know what faith is, uh?

Check out what my friend Dub McClish says about Biblical Faith

Importance of Pentecost

The day of Pentecost as referenced in Acts 2 was a result of fifty days from the Passover Sabbath (πεντηκοστή pentēkostē fiftieth from Passover, Strong’s Dict.). This day was counted from “the morrow of the Sabbath” (Lev.23:15) when the omer of barley harvest i.e. “wave sheaf” was first cut.  The count of these weeks was to start the day the sickle cut that first wave offering (Dt.16:9). This barley harvest was to be over and done within 7 weeks i.e. 49 days from which the “Feast of Ingathering” (Ex.23:16) or “Day of First Fruits” (Num.28:26) as they were known under the Old Testament could begin. This day of Pentecost marked the beginning of the wheat harvest, hence the term “first fruits”.  It is no coincidence, in my humble opinion, that the two different corns represent the Old (i.e., barley) and the New Testaments (i.e., wheat) [any crop farmer will attest barley always precedes wheat in harvest times].

 

A simple count of 49 days beginning “the morrow of the Sabbath” will, without exception, bring one to the first day of the week that we call Sunday.  This day marked the beginning of the church, of which there is, without exception, only one (Eph.4:4).

 

It goes without saying this church needed entry conditions explained i.e. the plan of salvation given by Peter upon request of those who crucified Jesus (Acts 2:37—41).  In addition, this church was instructed via the “apostle’s doctrine” regarding fellowship and worship (Acts 2:42-47). It is important to note that the “breaking of bread” in verse 42 differs from “breaking bread from house to house” found in verse 46. The former concerns the immediate context with the Lord’s Supper memorial for “the breaking” is tn klasis i.e. the fracture, the specific act of breaking the specific bread [the Greek places the definite article tn before breaking and tov before bread indicating specificity] that Adam Clarke points out: “Breaking of bread was that act which preceded a feast or meal, and which was performed by the master of the house, when he pronounced the blessing – what we would call grace before meat”. The word is employed by Matthew in chapter 26:26 where Jesus, the Master, “took the bread, blessed it and broke [klasis] it” because it represented His body upon the soon to be realised cross, a solemn and shameful (Gal.3:13) event.  This in contrast with the latter “break” is klaō i.e. to generically break which the immediate context of the remainder of the verse says “they ate their food with gladness and simplicity of heart”. They were simply breaking the food apart to eat it with gladness of fellowship together with people of common salvation.

 

This having been said indicates the absolute importance of the first day of the week for the church to assemble for authorised worship and fellowship.

Graham

Are We Added or Do We Join?

Many people are confused about the question of whether or not one joins the church which the Christ built or is added to it. Some rather casually say that they have decided to join the church of Christ. However, is that statement one that can be made accurately in light of what the Bible says about this subject? To find the answers, consultation of the Scriptures will be necessary. Acts chapter two describes the inception of the church. At the end of the chapter, Luke records this, “Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved” (Acts 2:47). An examination of this verse in the Greek text reveals that “the Lord” is the subject of this sentence. As the subject of this sentence, the Lord is doing the action, which is the Greek word translated “added.” Hence, God is performing the action of adding. Webster’s dictionary from 1828 gives these definitions for “add”: “…1. To set or put together, join or unite, as one thing or sum to another, in an aggregate; as, add three to four, the sum is seven. 2. To unite in idea or consideration; to subjoin… 3. To increase number… 4. To augment…” (E-sword, 2007). Those who were “added” were united or brought into the church by God. The next point that should be understood is the object of the “adding.” The Greek participle and its article “tous (article) sozomenous (participle)” is translated “such as should be saved” which we would understand as “the being saved ones.” This Greek word and its article are in the accusative case meaning that it is the direct object of the verb. “The being saved ones” were being added.

Who then are these saved ones? Our Lord clarified this in Mark chapter sixteen, “And he said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned” (Mark 16:15-16). Jesus plainly stated that the saved are comprised of those that believe and obey the Gospel. Now please consider Acts 2:38-41. Those that were baptized (remember Mark 16:16) were those that had hearkened unto Peter’s sermon. Peter preached the Gospel, (again, please remember Mark 16:16) they believed, and were baptized; thus, becoming part of the saved. And it is the saved that were “added” by the Lord. There is an indirect object in this sentence, as well. The Greek noun and its article “ta (article) ekklasia (noun)” are in the dative case meaning that they are indirect objects. “The church” is the body into which the saved were added. The verb “added” was done to the saved and the saved were placed into the church. All of this was done by God.

The above explanations are somewhat in depth, though certainly not exhaustive. The verse which has been examined is a very simple and straight forward pronouncement of the process in question. Daniel chapter two supports the fact that the Lord adds one to the church, not man.

“And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the
clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure” (Dan. 2:44-45). This kingdom (which is the church) would not be established or founded by men.

Our Lord said that He would build (establish) His church (Matt: 16:18). The adding of souls to that church was certainly a part of its establishment. Jesus said He would build His church. He is saying by implication that He would be adding to His body. The Lord is head over the church (Col. 1:18); and as Head, He determines the way into His body.

Our Lord rules over His kingdom (Col. 1:13, 18). Headship of the church, salvation, forgiveness, reconciliation, and the giving of commandments to be obeyed belongs to the Christ. The church was prepared, established, and is kept by God and not by man. The church is not a man-made nor human ruled body, to which we may join ourselves at our own discretion and upon our own terms. Acts 2:47 states the matter very plainly: the Lord adds us to church upon our obedience to the Gospel.

John Rose
Naples, Florida

“Ladies and Gentlemen, it is time to wake up”

Geert Wilders recent speech in Rome at the Magna Carta Foundation should stir you into action or you will eventually face the sword of Allah.

Read that speech here

 

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