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Restored New Testament Christianity

Archive for the tag “faith”

Thought for the week

One Place I Don’t Want To End Up In

As we say in New Zealand, gidday, how are ya? Hope you are having a great day.

I’ve been thinking, just as I’m now on the cusp of reaching the age of sixty, that I feel somewhat fortunate to have attained such a mile stone. I mean to say, there have been many instances where I have dodged the proverbial bullet, so to speak. Like the time I was driving home to Wellington forty ton all up and drizzling with rain on the treacherous Desert Road (Central North Island, New Zealand) when around a bend in the road I come across a minor accident scene. I pass cautiously noting the unfortunates mulling over their plight when out of the blue an empty logging truck towing its trailer appears over the brow of the hill in front of me. The driver sees the accident scene in front of him and naturally hits the brake causing the trailer to jack-knife in the slippery conditions. The trailer is coming straight for me. I instinctively pull to the left and all I see is the rear of the logging trailer slide by my right hand mirror then neatly slide down the combing rail of the semi I am pulling, cutting half a dozen tarpaulin ropes as it goes by. I stop at the top and pause to reflect upon what was a close call. I was milliseconds from certain death, that I am certain. What then had I died? What would be my destination, Heaven or Hell?

By that stage in my life I had obeyed the gospel call to listen to God’s word, for that is where faith in God is formed (Romans 10:17). I believed in Jesus Christ as my Saviour to set me free from the awful effects of sin of being separated from God for eternity (Isaiah 59:2). Christ set me free because I obeyed His command to repent of my sins (Luke 13:3, 5; Acts 17:30), confessing before men that Jesus is Lord; that is, He will rule my life because in my heart I know from many eye witness accounts (I Corinthians 15:6) that He is risen from the dead (Romans 10:9) but not before I was baptised in order for my sins to be remitted; that is, have them washed away by His blood through the act of a watery burial which occurs when one is fully immersed in water (Acts 2:38; 22:16; Romans 6:3-7). As I stand outside the truck and survey the scene of near death, I am in Christ; a son of God; a member of His church, the one and only place to be if one is saved (Acts 4:12; Galatians 3:26-27; I Corinthians 12:13; II Timothy 2:10). I stand confident my eternal home is with God and along with all those faithful to God’s commands throughout the ages.

However, just a little over a year before hand it would have been a different scenario had I died, for as one who was ignorant of God’s word I, like billions of others of accountable age before me, would rue my eternal fate that can be summed up in two sets of passages. The first is Luke 16:19-31 where a certain rich man died and lifted his eyes up in a place called Hades describing his condition as “torments”. Christ uses a Koine Greek word that simply means torture i.e. extreme pain. The man is conscious and alert and is even able to communicate with the father of faith, Abraham expressing his utter grief at what besets him (v.24). He has none to blame but himself for if he had obeyed “Moses and the Prophets” then he would be with his neighbour Lazarus over on the other side.

The second passage is truly frightening, for Paul says there is an expectation “the Lord Jesus shall be revealed from heaven with his mighty angels, In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power” (II Thessalonians 1:7-9). That would have been me folks because prior to August 23, 1985 I did not know God and therefore had not obeyed Him. I, too, would have been in the certain man’s predicament had it not been for my listening and consequent obedience to God’s word.

Now, this place of “torments” is one place I do not want to end up in and I am certain you don’t want to end up there, either. Fortunately, you are alive and well because you are now reading this. If you have not already taken the certain man’s advice in Luke 16 that he wanted his brothers to hear i.e. obey God in order to avoid the place of torment he found himself in, then I urge you without delay to seek and find a faithful church of Christ near you. Sit down and hear, believe, repent, confess and then be baptised in order to have your sins “washed away” before it is everlasting too late.

Graham

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Thought for the week

You Don’t Know Me

I don’t know about you but I like to reminisce about old times, look up old names and faces using Google.com. Sometime ago I became curious about whatever happened to Helen Shapiro (born East End district of London, 28 Sept., 1946), a dark haired 14 year old Jewish girl who in 1961 had two memorable hits called, You Don’t Know
and Walkin’ Back To Happiness. Her husky voice for one so young was of exquisite timbre. I well remember at the time, saying to my mother, that she surely could not be a girl for her voice was, to me, very boy-like.
It appears Helen is alive and well but has changed in a number of ways. It seems her fame of the early ‘sixties diminished being supplanted by the warm-up group in her entourage, none other than The Beatles. She turned to Jazz and eventually Gospel. Helen, a girl born of a Polish immigrant family and raised in the strict confines of the Hackney, London synagogue eventually heard about Jesus. I will let her tell you the story: “The State school I attended taught the Bible and I loved the Bible stories very much. However, because my school had a Jewish Headmaster and a large Jewish contingency among the pupils, we Jewish kids had separate R.E. (religious education) classes and assemblies. As a consequence, I never heard of a New Testament or a Jesus until I was around six years of age. One day, a non-Jewish girl came up to me in the [school] playground in quite some distress and blurted out, “You killed Jesus Christ!” I was devastated and confused by this accusation. I had never killed anyone in my life, and who was this person with the strange name, Jesus Christ?”
Helen drifts through life wondering about this man called Jesus even supposing as most Jews do that he and his New Testament is a conspiracy of the gentiles. She lurches from Judaism to New Age confusion, praying for God to show her the way until one day in the 1980’s her musical director Bob Cranham proclaimed “He was a Christian and more than once he had spoken of what his ‘Lord’ had done in his life.” It seems he planned to spend the rest of his life being a preacher. Helen is curious to know who Jesus really is. She finds a book entitled “Betrayed” by Stan Telchin. She says, “The book was a total shock…Here was a book by a normal, successful Jewish businessman who believed in Jesus and I couldn’t ignore it.”
She eventually meets Stan and asks him to explain Jesus. He responds by quoting Isaiah 9:6, where it’s written “unto us a child is born, unto us a son is given”. I had always thought that verse was in the New Testament as I’d only ever seen it on Christmas cards. But there it was in Isaiah! One of ours!” He further enlightens this Jewish mind about other Old Testament (Tenarch) verses such as Isaiah 7:14 a child (Jesus) born to a virgin; Micah 5:2 the child’s birth place – Bethlehem; Psalm 22 prophesying the child’s final words on the cross; Isaiah 53 of the suffering, redeeming Jesus and she says, “All of these prophecies seemed to be painting a picture that I wasn’t sure I wanted to see. How come nobody ever showed me these things before? How come all I got was ‘You Killed Jesus Christ!’?
August 1987 Helen is finally convinced that Jesus Christ is genuine. She says, “I telephoned Bob [Cranham] and said, “I think I’m on the verge of becoming a believer.” He and his wife asked me over… I told Bob and his wife that I believed that Jesus was the Messiah, the Son of God and God the Son. I believed that He died on the cross, was buried and rose from the dead on the third day… They explained that I needed to repent – to turn from my sin back to God. I learned that I was a sinner. We all are. Bob asked me if I would like to respond by praying and asking God to forgive me on the basis of what Jesus has done. Only He can forgive me and only the Blood of Jesus can atone for me. I could then commit my life to Him as my Lord and Saviour.”
However, as interesting and rich the story may be, have you noticed that Helen has still fallen short of the glory of God (Romans 3:23)? She has been duped by denominational mischief, for they miss out what the 3000 plus were told they must do on Pentecost (Acts 2:38); what Jesus said Ananias would tell Saul what he “must do” (Acts 9:6 and 22:16); what the Philippian Jailer and household were told to do in answer to, “What must I do to be saved” (Acts 16:30); what Paul said the Galatians had done, i.e., “clothed themselves with Christ” (Galatians 3:27) and finally what Peter says is an action that appeals to God for a “good conscience” (1 Peter 3:21) – yes, she has not been baptized for the acquittal of her sins and subsequently be added to Christ’s church (Acts 2:47) and as a consequence, salvation wise, Christ, sadly, does not know her (Matthew 7:23).
I pray that Helen to discover this vital link between now and eternity.

Graham

Thought For The Week

A Word To The Wise

A few weeks ago I wrote that the Law of Moses has been abolished, for Paul said it had been “nailed to the cross” (Colossians 2:14). However, in stating such one should not underestimate the old law still remaining as a great teaching tool. Once again the great preacher Paul says, “Whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope” (Romans 15:4). The Law, it is said, conceals the New Testament, “For the law having a shadow of good things to come” (Hebrews 10:1). One such teachable premise is contained within the Levitical code which states “You shall not hate your brother in your heart, but you shall reason frankly with your neighbour, lest you incur sin because of him” (Leviticus 19:17 ESV). I believe God declares that communication in the brotherhood in respect to a sharp disapproval concerning specific or implied offence must be open, honest and direct lest a deep resentment is harboured in the heart. The New Testament reveals the same sentiment in Ephesians 5:11; that is, “have no fellowship with the unfruitful works of darkness, but rather reprove them.”

Many do not adhere to this authorised practice for fear of the sometimes inevitable consequence of alienation. They fear they may make too many enemies. Paul would no doubt encourage not to be fearful but simply retort with “Am I therefore become your enemy, because I tell you the truth” (Galatians 4:16).

You see it is far better to be straight forward and let your feelings be known with the appropriate dignity and gentleness (I Peter 3:15) than to hold back resentment and anger in the heart of which the latter is sin (Ephesians 4:26).

Graham

Thought for the week

Ok, so where am I going wrong?

The sometimes testy subject of fellowship is on my mind this week. I say “testy” because fellowship circles in the church invariably bring with it issues associated with error. Let me explain by way of a theoretical example.

A brother in Christ who has for years been revered as having an exemplary record regarding biblical study by upholding the Pauline call to “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (II Timothy 2:15) and lived life in pursuit of “righteousness, faith, love and peace” (II Timothy 2:22) then, out of the blue, with inexplicable audacity publically serves up a lesson from a “different gospel” (Galatians 1:6). One is left wondering, “What gives?” So with grace and humility words are exchanged “seasoned with salt” (Colossians 4:6) over an extraordinary length of time not just by me but many faithful brethren seeking to correct ‘if God perhaps will grant them repentance” (II Timothy 2:24-26) but, alas, to no avail. To this day he remains defiant even accusing correctors of being dishonourable and inciting division.

Now, having pursued a course of “proving all things” as true and correct from the scriptures to show the errant one’s departure from the truth to brethren who fellowship him via personal contact, using him in church outreach programmes etc. and endeavouring to point out with the same attitude displayed to the errant one that such contact and association is “sharing in his evil deeds” (II John 2:11), I and faithful brethren are the ones rejected and found to be dishonourable even to the point of misapplying II John 9-11. Have I misapplied II John 9-11? I do not believe so. A.T. Robertson, Baptist (1863-1934) says the text is dealing with those who progress beyond the doctrine of Christ not about Christ. Adam Clarke, Methodist minister (1762-1832) said, “He who passes over the sacred enclosure, or goes beyond the prescribed limits; and abideth not in the doctrine – does not remain within these holy limits, but indulges himself either in excesses of action or passion; hath not God for his Father, nor the love of God in his heart.” Which brings me to the title of this week’s thought for the week, where am I going wrong? Are you willing to help me out using scripture, of course?

Graham

Thought For The Week

Hearts and Actions

You know the feeling; that is, you know what is right and what to do about it but you never quite get around to doing it. For example: you have read the need to share your faith, “in your hearts regard Christ the Lord as holy, always being prepared to make a defence to anyone who asks you for a reason for the hope that is in you” (I Peter 3:15). However, you don’t get out there and follow through with the necessary action. James says it is not good enough just to hear the word but to be “doers of the word” (James 1:22).

Again, Jesus issues a parable about the heart and corresponding action: “No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. For nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light. Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away” (Luke 8:16-18). You have lit the lamp of the word in your heart, now put it on the stand and share its message. God’s word lights the path He wants you to tread (Psalm 119:105) but not just you but all mankind (John 3:16) and “with the same measure that you use, it will be measured back to you” (Luke 6:38).

Have a great week following the lamp.

Graham

Thought of the week

Preparation

As I sat in my favourite coffee shop drinking a cup of vanilla chai latte this afternoon, I watched many people going about their daily business and I got to thinking that many, of whom I feel certain, would be blissfully unaware that this life is a preparation for that which is to come. They were laughing and frowning; playing and toiling and just living life as though this is all life has to offer. But what if there is something more to this life as we know it?

The Bible tells man there is definitely more to life than that which he experiences in the here and now. The wise man said, “All the ways of a man are pure in his own eyes” (Proverbs 16:2) but the God of the Bible thinks and says differently, for just as He warned the Israelites to “Prepare to meet thy God” (Amos 4:12) so, too, the warning is just as relevant for man today to be prepared! John the Baptist said, “Repent, for the kingdom of heaven is at hand!” (Matthew 3:2). He was of course speaking of the realization of the “Lamb of God who takes away the sin of the world” (John 1:29) as foretold by Isaiah 750 years beforehand. This same Lamb of God says to “Repent or perish” (Luke 13:3). That word “repent” is given meaning by the Apostle Paul’s preaching as he recalls to King Agrippa in Acts 26:20 that men “should repent, turn to God and do works fitting to repentance.” That is to say, do due preparation to turn and meet God or you will, as Jesus says, “perish”.

What do you need to do in this preparation? Well, here is a web site that will be a good start: www.churchesofchrist.net/authors/David_B_Brown then click on “How to become a Bible Christian”.

God bless you as you travel and study through His word.

Graham

Godhead United In Word and Deed

In this week’s thought for the week let’s consider the unity of The Father, Jesus Christ and the Holy Spirit who make the Divine Godhead of the Bible.

The idea that each of the Godhead is divorced of the thought and actions of the other is strange to say the least. For instance, some say that Jesus is love but God the Father is wrath. So, they suggest through implication that God the Father is not love, hmm!
This nonsense has grown, in my opinion, from the thought that people only want love and not the consequence of sin which is wrath.

To show that all three of the Godhead are united in all they think and do, let us consider three separate verses dealing with the topic of sanctification.

• Jude 1 “Sanctified by God the Father.” The Father sets the Christian apart.
• I Corinthians 1:2 “Sanctified in Christ.” Jesus sets the Christian apart.
• I Peter 1:2 “Through sanctification of the Spirit.” The Holy Spirit sets the Christian apart.

Each of the Godhead is in total harmony regarding the sanctification of Christians which is just as true with all the other workings of the Godhead, for Jesus acts just as wrathfully (Revelation 6:16) as God the Father (John 3:36) as much as the Holy Spirit is just as grieved at sin ( Ephesians 4:30) as Jesus is grieved (Mark 3:5).

Jesus said in His prayer to God the Father “that they (the holy apostles GJW) all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me” (John 17:21). The purpose of Jesus’ words is to show He is united in thought and deed in order to create faith in unbelievers, for the opposite creates disorder and confusion which leads to faulty ideas such as this thought opened with.

God bless as you travel and study through His word.
Graham.

There is no Biblical defense for the consumption of alcohol

I’m back from the holidays having relaxed and recharged for a new year that hopefully will be better than last year’s disasters.

As it happens, I viewed some interesting blogs and commentaries that issued forth some poignant thoughts especially of a Biblical nature. However, in printing or referring to such articles or thoughts doesn’t mean I endorse the faith of the author for such may go beyond that which is written (I Corinthians 4:6) or may be in fellowship or endorse the fellowship of those that abide not in the doctrine of Christ and therefore share in their evil deeds (II John 7-11).

One such article that caught my eye comes forth from Martin Johnson, a church of Christ minister who served as a missionary in Indonesia. He presents a position on the consumption of alcohol that I, personally, can relate to when I first became a Christian back in 1985.  Here is a snippet:

When I first became a Christian I thought it was okay for Christians to drink alcohol socially or recreationally as long as they didn’t get drunk. I based this decision on the following reasons:

  • In the first century they couldn’t have prevented grape juice from fermenting since they had no refrigeration.
  • Jesus made wine.
  • Paul told Timothy to drink a little wine.

However, after I began to hear others say that Christians couldn’t drink socially I began to study the issue secretly hoping that they were wrong. But, I’m now convinced that my reasoning was wrong and that Christians have no business drinking alcoholic beverages socially or recreationally.

Read the article and let your heart react to some good, practical advice.

Graham

Sir David Attenborough’s Contradiction

In Time magazine (18th December 2011) Belinda Luscombe asks the naturalist filmmaker Sir David Attenborough a series of 10 questions relating to the future of television and his pessimism regarding the future of the natural world. The question and the resultant answer that piqued my interest was “Why are you campaigning against creationism being taught in British schools?” His reply is typical from a man who is happily deluded into believing that evolution is the answer to the origins of life. He said, “I feel that children should be taught science and science doesn’t accept a literal interpretation of the Bible, as far as Genesis is concerned. If you wish to teach that as part of a religious story, that’s fine but don’t teach it as though it’s science, because it’s not.”

Fascinating that a man with such a wonderful grasp of the English language and a fine inquiring mind that seeks out through television documentaries and books the intricacies of nature right down to the most intimate detail would by implication attribute life as having originating from dead matter, for evolution has no ultimate genesis but to go back to, at the very least, matter that contains no life.

This man with such a powerful influencing machine at his disposal i.e. world-wide television and publishing houses choses to believe what was supposedly scientifically accurate, until the 19th century Pasteur discredited it, that life arose from “spontaneous generation”. I would say to Mr Attenborough, that this belief is not science and in your heart you downright know it. On the other hand, the book of the Bible you chose to discredit follows the laws of science such as the Law of Bio-genesis i.e. life begets life, just as Pasteur unequivocally proved. Genesis 1:11, 24 the “fruit tree that yields fruit according to its kind…the living creature according to its kind…creeping thing and beast of the earth, each according to its kind.” Now that is true science, Mr Attenborough; not the ideology you adhere to that ultimately preaches that life, somehow, arises from dead matter. To quote you (as if you would even dare have the gumption or temerity to come in contact with these thoughts of mine) “don’t teach it as though it’s science, because it’s not.”

I believe Sir David Attenborough like many other people who cling to evolution as being the key to life fit the description that Peter Hitchens gives: “[Darwinism] is so comically daft that only one thing explains its survival—that lonely, frightened people wanted to expel God from the Universe because they found the idea that He exists profoundly uncomfortable.”

Graham Walker

The truth; i.e., God’s word will set you free from sin


A preacher back in 1958 had the following to say about the truth of God’s word that changeth not over the years in much the same manner as God Who declares: “Every good thing bestowed and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation, or shifting shadow. [This in order that] In the exercise of His will He brought us [that is those who have obeyed his word] forth by the word of truth, so that we might be, as it were, the first fruits among His creatures” (James 1:17-18).

Let us sit back and hear what Melvin Vaughan had to say all those years ago.
Of all those things which are important and essential to man’s spiritual welfare, there is no single item that can affect him more significantly than his attitude toward the truth.
The truth, in a special sense, was made known by the coming of the Lord: “For the law was given by Moses, but grace and truth came by Jesus Christ (John 1:17). It is not surprising that the Lord had so much to say about the truth and what it can do for men. The Lord pointed out that the truth leads men to the freedom most needed: “Then said Jesus to those Jews which believed on him, if ye continue in my word, then are ye my disciples indeed; and ye shall know the truth, and the truth shall make you free” (John 8: 31,32). The truth revealed and applied is the means by which God “sanctified” or sets man aside in His service as the Lord indicated in His prayer: “Sanctify them through thy truth, thy word is truth”3 (John 17:17). So important is the truth to men that the major function of the Comforter or Holy Spirit was to remind the disciples of the truth Jesus had taught them during his ministry (John 14: 26), and to guide the apostles “. . . into all truth” (John 16:13).

The Truth Shall Make You Free

( Melvin L. Vaughan – 1958)

Those to whom the Holy Spirit was sent emphasised the importance of truth. James writes of the “word of truth” as the means by which his readers had been “begotten of God” (James 1:18). Paul reminded the Ephesians that the salvation they enjoyed was the end result of their response to the truth delivered to them (Eph.1:13). Peter points to the truth as the means by which man becomes justified before God: “Seeing ye have purified your souls in obeying the truth through the Spirit unto the unfeigned love of the brethren see that ye love one another with a pure heart fervently: being born again not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth forever” (1 Pet. 22, 23).

Even though the importance of the truth has been emphasized and its source clearly identified with the will of God; it has been denied, ignored, ridiculed, and misrepresented by men. Those who have sought to uphold the truth have been persecuted, oppressed and even put to death because of their devotion to the truth which they held to be unalterable.
The word of God renders to man an invaluable service by pointing out to him the truth with regard to his state, the limitations of his ability, his great need, and the solution to that need. Paul in examining the spiritual state of the people apart from Christ concluded that “all have sinned and come short of the glory of God” (Rom. 3:23). Sin is identified in the Bible as including both the “transgression” of God’s law (1 John 3:4), and the failure or refusal to fulfil a known duty to God: “To him that knoweth to do good and doeth it not, to him it is sin” (James 4:17).

To recognise the fact of sin and its existence, even in one’s self, is of little significance until it is known that sin is the barrier that separates man from God. “Behold,” the prophet has written, “The Lord’s hand is not shortened that it cannot save, neither his ear heavy that he cannot hear; but your iniquities have separated between you and your God and your sins have hid his face from you that he will not hear” (Isa. 59:1,2).
Here is the truth about man’s state and need. He becomes guilty of sin because he has violated Divine law. Because he is guilty of sin he is alienated from God and should he die in this condition he is forever and eternally excluded from the joys of heaven. A disagreeable picture, to be sure. and unfortunate indeed is the person whose knowledge of the truth goes no further than this!

Man does not have within himself the means or knowledge by which he can free himself from these sins and become reconciled to God. Jeremiah had long since reminded Israel of this: “The way of man is not in himself, it is not in man that walketh to direct his own steps” (Jer.10: 29). To provide the means, God sent His Son to be the propitiation for the sins of the world; to provide the guidance, the Son brought the truth. In the Son is revealed the truth by which alone it is possible to have access to God: “I am the way, the truth, and the life: no man cometh unto the Father but by me” (John 14:6).

Jesus had said: “. . . if ye continue in my word . . . ye shall know the truth and the truth shall make you free” (John 8:32). The truth does provide freedom from ignorance by making both knowledge and understanding available: “The entrance of thy word giveth light, it giveth understanding to the simple” (Psalm 119:130). The truth provides freedom from uncertainty by making the pathway visible: “Thy word is a lamp unto my feet, and a light unto my pathway.” (Psalm 119:105.) The truth makes known the possibility of attaining freedom from sin by showing how the barrier between man and God can be removed: “. . . if ye continue in my word . . . ye shall know the truth and the truth shall make you free” (John 8:31,32). The truth provides this freedom from sin in reality as man obeys the truth: “Seeing ye have purified your souls in obedience to the truth . . .” (1 Pet. 1:22, 23).

The good news of freedom from sin through the sacrifice of Christ and obedience to the truth is called “the gospel” (1 Cor.15:1-4).

For the truth to become to you what it can, and what the Lord desires it to become, it must be sought in the words of the Lord and His apostles (John 8: 31,32). This truth must be approached reverently, respectfully, and open-mindedly that it might produce faith. (Rom. 10: 17; 2 Thess.2:10-12). The response of which a believer involves the turning from sin and error to truth and righteousness inspired by gratitude for His mercy and the desire to please him (Rom.2: 4). The removal of the guilt resulting from sin is to be found where the Lord placed it in His death where His blood was shed. According to the truth the penitent believer is “baptized into his death” (Rom.6:3,4), “for the remission of sins” (Acts 2:38). It is here that he is made “free from sin” (Rom.6:18), has his sins “washed away” (Acts 22:16), enters Christ (Gal.3:27), and becomes a “new creature” (2 Cor.5:17).
The church, which is composed of the saved (Acts 2:47), is to be the “pillar and ground of the truth” (1 Tim.3:15). The ‘disciple indeed” is to “let his light so shine before men that others may see his good works and glorify his Father which is in heaven” (Matt. 5:13-16). The teacher must uphold the truth at all times in its purity and fullness as revealed by the Lord (2 Tim.2: 2; Jude 3).

Love and devotion to the truth leads the new creature to walk in the steps of him who “. . . left us an example. . . .” That he might “draw near with full assurance of faith having his heart sprinkled from an evil conscience and his body washed with pure water” (Heb.10:22).
“Then said Jesus to those Jews which believed in Him: If ye continue in my word then are ye my disciples indeed and ye shall know the truth, and the truth shall make you free” (John 8: 31,32).

  • Will you recognise according to God’s standard that you are caught up in sin and need to rectify it?
  • Will you follow the steps provided by the unchangeable word that leads to freedom from sin?
  • Will you enter the church that is Christ’s body where the truth that sets you free is a “pillar and ground”?
  • If you are willing to follow, let it be known to Christ’s church that gathers in your neighborhood or reply to this post and let “us reason together” (Isaiah 1:18).

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